Kamāl al‐Dīn 
    al‐Turkmānī: Kamāl 
    al‐Dīn Muḥammad ibn Aḥmad ibn ʿUthmān ibn 
    Ibrāhīm ibn Muṣṭafā 
    al‐Māridīnī al‐Turkmānī al‐Ḥanafī 
  İhsan Fazlıoğlu
   
    
    Born Cairo, (Egypt), 
      1314
    Died probably Gülistan 
      (Guliston, Uzbekistan), after 1354
    Kamāl 
      al‐Dīn al‐Turkmānī was one of several writers 
      who wrote a commentary to Jaghmīnī's 
      al‐Mulakhkhaṣ 
      fī ʿilm 
      al‐hayʾa al‐basīṭa. Most of his other writings 
      are in the fields of history and fiqh and uṣūl 
      (Islamic law and jurisprudence). There is much confusion regarding his education, 
      life, and date and place of death. However, we do know that Kamāl al‐Dīn 
      al‐Turkmānī was born and spent some time in Cairo (where 
      he undoubtedly benefited from the scientific environment), and that he also 
      lived much of his life in Mardin (now in southeastern Turkey). He came from 
      a family that was actively engaged in scientific work; most likely he was 
      first educated by his father Aḥmad, known as Ibn al‐Turkmānī, 
      who was an astronomer who had written a commentary on Kharaqī's 
      astronomical treatise al‐Tabṣira fī ʿilm al‐hayʾa. 
    Kamāl 
      al‐Dīn al‐Turkmānī's Commentary to the 
      Mulakhkhaṣ was written in September 
      1354 in Gülistan/Saray, the capital city of the Golden Horde State, and 
      was offered to Jānī Beg Khan (reigned: 1349–1352); the work is 
      a significant indication of how widespread and established the Islamic scientific 
      heritage had come to be. The Commentary was used as a textbook for 
      studying ʿilm 
      al‐hayʾa (theoretical astronomy) throughout the Ottoman Empire 
      and Persia for many years. At least ten copies of the work can be found 
      today in Turkey's manuscript libraries (the oldest copy being Atıf 
      Efendi Library MS 1707/2, 11b–223a). In addition, Fasīh al‐Dīn 
      Muḥammad al‐Kūhistānī (died: 1530), who 
      was a student of ʿAlī 
      al‐Qūshjī, wrote a supercommentary on Kamāl 
      al‐Dīn al‐Turkmānī's Commentary. This 
      represents an important indication of the continuous tradition of studying 
      hayʾa within the Samarqand school of mathematicians and astronomers. 
      
 
   
    
  
  Selected References 
  Bağdadlı, 
    İsmail Paşa (1955). Hadiyyat al‐ʿārifīn. 
    Vol. 2, Istanbul: Milli Eg‐ition Baliaylign Yayinlare, p. 157. 
  Brockelmann, Carl (1937). Geschichte der arabischen Litteratur. 
    Suppl. 1, Leiden: E. J. Brill, p. 865. 
  Ibn Quṭlūbughā, 
    al‐Qāsim ibn ʿAbd 
    Allāh (1962). Tāj al‐tarājim. Baghdad, p. 44. 
    
  Kātib Čelebī (1943). Kashf al‐ẓunūn 
    ʿan 
    asāmī al‐kutub wa‐ʾl‐funūn. Vol. 
    2, cols. 1749, 1819, 2018. Istanbul: Milli Eg‐ition Baliaylign Yayinlare. 
    
  Kaḥḥālah, ʿUmar Riḍā. Muʿjam al‐muʾallifīn. 
    Vol. 1: 309; Vol. 8: 288. Beirut. 
  Rosenfeld, 
    B. A. and Ekmeleddin Ihsanoğlu (2003). Mathematicians, Astronomers, 
    and Other Scholars of Islamic Civilization and Their Works (7th–19th c.). 
    Istanbul: IRCICA. p. 252.